These " demons " left during the night to nourish blood of their victim. In fact these men called wolves-garous were victims d’une hereditary disease called porphyrie, a disease of the metabolism which can nowadays be treated. Porphyrins are reddish pigments which are in the core of l’hémoglobine. The patient suffers d’un excess from these reddish pigments in the urines, making believe qu’il urinated of blood, the blood of his victims. It is as probable as certain " wolves-garous " suffered from lycanthropie, disease schizophrenic which makes believe in the patient qu’il is a wolf. This disease exists still nowadays, but it is rare.
Pline s’était already interested in the case of wolves-garous and, already at that time, it affirmed qu’ils did not n’existaient. Pline proves to us that the stories of wolves-garous existed already with l’époque of Jesus Christ. These stories d’hommes which have the capacity to be transformed into animal exist everywhere in the world. For example, in Africa there were hyenas-garous, in Japan of the foxes-garous, in South America of the jaguars-garous, Norway the bears-garous and in Europe we inherited the wolves-garous.
woman or she-wolf... the legend of the loba.
It is named also Huesera (the Woman with OS) Trapera (the Pick-up), it symbolizes for us l’énergie "wild".
The loba prototype of the wild woman, pertaining to the seignery of the wolves, symbolizes the resourcing and the recognition has as a task to collect bones by surveying the mountains and the beds of rivers drained, c’est why it is told that if you wander in the desert with laying down sun, you have chance, because the LOBA can take to you in sympathy and show something... something which belongs to l’ÂME.
